It became an instant best seller, and, to this day, it is unthinkable to study Talmud without studying Rashi’s commentary at the same time. His father Yitzchak was a great scholar, but very poor, making his living from the sale of wine. A grape grower living in Northern France, Rashi wrote the definitive commentaries on the Babylonian Talmud and the Bible. His simple, brief explanations for practically every phrase of the Gemara made the Talmud understandable to the non-scholar. Many other rulings and responsa are recorded in Mahzor Vitry. He was born in Troyes, France, and lived from 1040 to 1105, surviving the massacres of the First Crusade through Europe. Rashi’s responsa can be broken down into three genres: questions by contemporary sages and students regarding the Torah, the law, and other compilations. Rashi’s commentary on the Talmud was even more important than his Tanakh commentary. Rashi exerted a decisive influence on establishing the correct text of the Talmud. However, instead of just quoting the early rabbis, Rashi applied the stories specifically to the Bible text; often abridging them. “Rashi did everything he could to defend his people.” –Elie Wiesel. ... hearken to my voice: to hearken to me to agree to live with me, for was the man I killed, killed because of my wounding? Rashi focused the majority of his responsa, if not all, on a “meticulous analysis of the language of the text.” A portion of his writing is dedicated to making distinctions between the peshat, or plain and literal meaning of the text, and the Aggadah or rabbinic interpretation. When Rashi returned to France from the yeshivas in Germany, he changed an ancient French practice. According to Wiesel, what does Rashi perceive as God’s true suffering? Siddur Rashi, compiled by an unknown student, also contains Rashi’s responsa on prayer. As Grossman proved elsewhere (Hakhmei Ashkenaz Ha-Rishonim pp. Watch Saath Nibhaana Saathiya 2 - Hindi Family TV Serial on Disney+ Hotstar now. None of them did. The acronym is sometimes fancifully expanded as Rabban Shel YIsrael which means the "Rabbi of Israel", or as Rabbenu SheYichyeh (Our Rabbi, may he live). RASHI (Solomon ben Isaac; 1040–1105), leading commentator on the Bible and Talmud.. His Life. There is a tradition that Rashi died at the age of 75. Photo of Rashi Wikimedia - Public Domain Show content in: Both English Hebrew. Did he foresee the day when the Arabs, the European Union, the BDS, and the BLM would call Israel thieves, claiming that … An early source connects Rashi’s birth in 1040 to the death of Rabbenu Gershom in that same year. Rashi asked a number of question to R. Nassan, author of the Arukh. Rashi came to a Yeshivah and sat down to listen to the lecture of the Dean of the Yeshivah. “Rashi,” Wikipedia; About 300 of Rashi’s responsa and halakhic decisions are extant. How Did Rashi Know That? Saath Nibhaana Saathiya : SHOCKING NEW CHANGE Gopi and Rashi's LIFE | 8th July 2014 FULL EPISODE - Duration: 1:04. Rashi had no sons, but his three daughters, Yocheved, Miriam and Rachel, all married Talmudic scholars. Meanwhile, Jigar worries about Sahir and Samir. However, Victor Aptowitzer (Mevo Ha-Ra’avyah pp. Rashi's surname, Yitzhaki, derives from his father's name, Yitzhak. In Rashi’s view, it was to ensure that all who saw the Ark would have the ability to repent. ‘Why Rashi and why me,” asks Elie Wiesel, in the preface to “Rashi,” a slim biography that is the latest offering in the Jewish Encounters series by NextBooks. 5. The plaque reads: “The place you are standing on is the cemetery of the town of Troyes. He points out that the tradition in #2 above is from a frequently inaccurate and untrustworthy source. As a result, the world was flooded and Noah was the proud owner of a very new boat. Jigar is inconsolable. God did not create evil, rather God created good, and evil exists where good is absent (Guide 3:10). Rashi was the outstanding Biblical commentator of the Middle Ages. Students would ask him questions about the text, or he would rhetorically ask questions about specific words, and a student would write his answers in the margin of the parchment text. Only later did it come to be understood as an abbreviation for “Rabbi Shlomo Yitzchaki” (=son of Yitzchak). 395-397) questions the year accepted for Rashi’s birth.He gives the following reasons for an earlier year of birth: 1. It is possible that he died in 1028 and, therefore, the connection might remain with the year changed. As a young man Rashi traveled to Worms, Germany, and other towns that were known for their scholars. 395-397) questions the year accepted for Rashi's birth. There is also a text that implies that Rashi asked a question to R. Nassan before R. Ya’akov ben R. Yakar died (in 1064). Therefore, all good is divine invention, and evil both is not and comes secondarily. It is assumed in traditional circles that when you read the Tanakh, you also read Rashi. The editio princeps of the whole of the Talmud, with Rashi, is that of Venice, 1520-22. Source: Gates to Jewish Heritage; The most famous of these Tosafists was Rashi’s grandson, Rabbenu Tam, who frequently disagreed with his grandfather. However, Avraham Grossman (Hakhmei Tzorfas Ha-Rishonim pp. Just as the monks were concentrating on deep philosophical discussions of Christian theology, France’s Jewish scholars were focusing on the Talmud and its text. Cross-Section of the Rashi Chapel at Worms. He was born in Troyes, France, and lived from 1040 to 1105, surviving the massacres of the First Crusade through Europe. he was born around 1028-1030. Download our mobile app for on-the-go access to the Jewish Virtual Library. Worms synagogue: Wikimedia - Bernd Oliver Sünderhauf  - This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Germany license. Rashi listened to their praises of his commentary and was very happy to know how useful it was to the students, but he did not say that it was his. Scholars debate why Rashi chose a particular Midrash to illustrate a point, or why he used certain words and phrases and not others. Rashi certainly would not have asked a question to a foreign rabbi while studying in the greatest yeshivas in Europe, so he must have asked before he entered the academies in Germany. Many Rishonim are buried here, among them Rabbi Shlomo, known as Rashi the holy, may his merit protect us.”. He may be cited in Hebrew and Aramaic texts as (1) "Shlomo son of Rabbi Yitzhak", (2) "Shlomo son of Yitzhak", (3) "Shlomo Yitzhaki", and myriad similar highly respectful derivatives. However, Victor Aptowitzer (Mevo Ha-Ra'avyah pp. His father Yitzchak was a great scholar, but very poor, making his living from the sale of wine. His primary focus was on word choice, and “essentially [he acts] as a dictionary where he defines unusual Hebrew words.” He searches for things that may not be clear to the reader and offers clarification on the inconsistency that may be present. However, in his humility, he deferred to scholars who disagreed with him. The scholars who created these additions were called the Tosafists (Those Who Added). In an interesting twist to a conversation between Kokilaben Modi, her daughter-in-law Gopi Bahu and her sister-in-law Rashi, he changed the intense conversation, where Kokilaben alleges Rashi of a conspiracy and scolds Gopi Bahu, into a rap. However, it is not at all clear that Rabbenu Gershom died in 1040. On the following morning, when the Rabbi opened his Gemara he found a mysterious slip of parchment in which the passage of the Talmud was so clearly and simply explained that he was amazed. She likes singing. He told his students about it, and they all decided it must have been sent from heaven. The latter passed away in 1070. In 2005, Yisroel Meir Gabbai erected an additional plaque at this site marking the square as a burial ground. The Bollywood actress Vani Kapoor and Rashi Khanna used to live in the same room in Mumbai. But before we go ahead and paint Rashi the bad guy, there is something you guys should know. Thus, Rashi must have had a daughter old enough to get married before 1070. Because of the large number of merchant-scholars who came from throughout the Jewish world to attend the great fairs in Troyes, Rashi was able to compare different manuscripts and readings in Tosefta, Jerusalem Talmud, Midrash, Targum, and the writings of the Geonim, and determine which readings should be preferred. Besides explaining individual words, Rashi also made use of the great oceans of midrash. Nissan Mindel, “Rashi: Rabbi Shlomo Yitzchaki,” Chabad.org. Rashi does so by “filling in missing information that [helps] lead to a more complete understanding” of the Torah. One of Rashi’s grandchildren, Rabbi Samuel ben Meir or Rashbam, heavily critiqued his response on his “commentary on the Torah [being] based primarily on the classic midrashim (rabbinic homilies).”, His commentary forms the foundation for some of the most profound legal analysis and mystical discourses that came after it. Probably for this reason Rashi chose the drash. After this discovery, French Jews erected a large monument in the center of the square—a large, black and white globe featuring the three Hebrew letters of רשי artfully arranged counterclockwise in negative space, evoking the style of Hebrew microcalligraphy. At twenty-five, he founded his own academy in Troyes and was later elected Rabbi of the town. "The Egyptians did evil to us and to our fathers." A wonderful story is told about the birth of Rashi: His father, Rabbi Yitzchak once found a rare diamond. He made a meager living from the sale of wine. Rashi was born in Troyes in northern France and spent most of his life in this city. When Did Rashi Live? 75a). Rabbi Solomon ben Isaac (Shlomo Yitzhaki), known as Rashi (based on an acronym of his Hebrew initials), is one of the most influential Jewish commentators in history. Rashi's commentary on the Bible was unique. He covered the following topics and themes in his responsa: linguistic focus on texts, law related to prayer, food, and the Sabbath, wine produced by non-Jews, oaths and excommunications, sales, partnerships, loans and interest, bails, communal affairs, and civil law. He assumed that his students knew the midrash; he just emphasized its immediate relevance to the Tanakh. Rashi asked a question regarding removing the gid ha-nasheh from an animal in preparation for his daughter’s wedding from R. Yitzhak Ha-Levi. Rashi’s explanations and commentaries on the Talmud were so important that for almost a hundred years after his death, Talmud students in France and Germany concentrated their brilliant minds on discussing and elaborating on Rashi’s commentary. 3. Rashi’s responsa not only addressed some of the different cases and questions regarding Jewish life and law, but it shed light into the historical and social conditions which the Jews were under during the First Crusade. He explained all the terse phrases; he explained the principles and concepts assumed by the sages who put together the Gemara. Why? When Rashi was too old to write answers to the questions he received, his daughter wrote them down. Rashi began to write his famous commentary on the Tanach and Talmud at an early age. Rashi is also important for students of French. And so Rashi went on visiting various academies of the Torah in various lands and cities, and everywhere he planted his slips of commentaries secretly….These “mysterious” slips of parchment were copied and widely circulated throughout all the academies of the Torah, but nobody knew who the author was….Once Rashi was discovered planting a slip of his commentary in the usual manner, and the secret was out. Therefore, Rashi must have been old enough, in 1060, to be a practicing rabbi. Gopi and Rashi, two cousins brought up together by Rashi’s mum, Urmila ben always treating Gopi as a servant of the house, due to her backward mentality as Gopi is Urmila’s urf Vandana Vithlani’s mute husband’s orphan niece. He was born in Troyes, France, and lived from 1040 to 1105, surviving the massacres of the First Crusade through Europe. A Sorbonne professor discovered an ancient map depicting the site of the cemetery, which now lay under an open square in the city of Troyes. He lived most of his life there, except that at about age 18, he went to the yeshiva in Mainz and … (See Chart: Rashi Family).His mother was the sister of the liturgical writer, *Simeon b.Isaac.His father was a scholar whom Rashi quoted in his writings (Av. He was buried in Troyes. While some women in medieval Ashkenaz did wear tefillin, there is no evidence that Rashi's daughters did or did not do so. 122-123) points to the strong manuscript testimony to Rashi’s birth in either 1040 or 1041 (Grossman prefers the latter and suggests that the former is just a round estimate). He gives the following reasons for an earlier year of birth: Rashi's mishnaic commentary was printed with the Basel 1580 (the order Ṭohorot) and the Leghorn 1654 (all six orders) editions. The actress even auditioned for Indian Idol. These answers comprise Rashi’s commentary. He gives the following reasons for an earlier year of birth: 1. #1, #3, and #4 are mere speculation, insufficient to alter a date that is backed up by strong manuscript evidence. The opening words of Rashi’s commentary on the Torah are: The Torah should have begun from “This month shall be for you the first of the months,” for this is the first commandment given to the Jewish people. Rashi 's Commentary: Show Hide. We now have the answers, but the trick to studying Rashi is to figure out what the problem was with the text or the grammar of a given word. I will bless her, and, I will also give you a son through her; I will bless her, and she shall give rise to nations; kings of peoples will rise from her. Both of them made their debut in 2013. The approximate location of the cemetery in which he was buried was recorded in Seder Hadoros, but over time the location of the cemetery was forgotten. Rashi’s students, Rabbi Shemaya and Rabbi Yosef, edited the final commentary on the Torah; some of their own notes and additions also made their way into the version we have today. Other compilations include Sefer Hapardes, edited by Rabbi Shemayah, Rashi’s student, and Sefer Haorah, prepared by Rabbi Nathan Hamachiri. 267-270), R. Yitzhak Ha-Levi passed away somewhere around 1075-1080. In his youth Rashi studied for a number of years at the great center of Jewish learning, Mayyence in Germany, where his teachers, to whom he refers repeatedly in his commentaries, were the disciples of Rabbenu Gershom of Mayyence, the spiritual father of Ashkenazi Pronounced: AHSH-ken-AH-zee, Origin: Hebre… Since chronologically, the fathers suffered before the children, it should have said: "The Egyptians did evil to our fathers and to us." How does the drash deal with this difficulty? Why, then, did it begin with the story of creation? Rashi is the master of concise language, deep insight, and sensitivity to the text and its readers. Rabbi Shneur Zalman of Liadi wrote that “Rashi’s commentary on Torah is the ‘wine of Torah.’ It opens the heart and uncovers one’s essential love and fear of G-d.”. The Modi family is devastated on learning about Rashi’s death. Rep. Rashida Tlaib, D-Mich., has reignited accusations of anti-Semitism in response to President-elect Biden's nominee to become Secretary of State. The original printed Bible text by Daniel Bomberg in 1517 included Rashi’s commentary. The Talmud was written in legalese: terse, unexplained language with no punctuation. The granite base of the monument is engraved: Rabbi Shlomo Yitzchaki — Commentator and Guide. Rashi became the cover girl of the Femina magazine of the July 2009 edition. Rashi, was elected Rabbi of his town Troyes, but he did not accept any wages, and made his living from the sale of wine, like his father used to do. Zar. A main characteristic of Rashi’s writing was his focus on grammar and syntax. At twenty-five, he founded his own academy in France. Their complicated (and sometimes convoluted) commentaries were called Tosafot (Additions). © 1998 - 2020 American-Israeli Cooperative Enterprise. If Rashi was born in 1040, he would have been only 30 when R. Yitzhak Ha-Levi died and could hardly have had a daughter of marriageable age. These responsa were copied, preserved, and published by his students, grandchildren, and other future scholars. Watch live 57.5 hours … Rashi's commentary on the treatise Berakot was printed with the text at Soncino in 1483. Posted by: Gil Student in Legacy, Posts Aug 8, 05 0. She has sung her first song “Joru” for the film “Joru” in 2014. Scholars believe that the commentary which appears under Rashi’s name in those books was compiled by the students of Rabbi Saadiah of the Rhine, who incorporated material from Rashi’s yeshiva. Up to and including his age, texts of each Talmudic tractate were copied by hand and circulated in yeshivas. Hetal and Baa then request her not to take Rashi’s dead body to her house. The latest weekly digest is also available by clicking here. Rashi (1041-1105) was born and died in Troyes, a city in northern France. He anticipates the problems and difficulties, clears away the stumbling blocks, and effortlessly guides scholar and novice alike into the open plain of understanding of the wonders of the Torah and the Talmud. Errors often crept in if a copyist switched words around or incorporated a student’s marginal notes into the main text. Rather than being built quickly, it was built over 120 years, giving most everyone in the world a chance to hear of it and cast off their sins. Many words in the Bible were unknown to Rashi’s students, and obviously there would ask what a particular word meant and Rashi would give the answer in Old French using Hebrew transliteration. He must have been known as an outstanding scholar BEFORE going to Germany. Rashi was born at Troyes, France. As mentioned in a comment to an earlier thread, the standard dates given for Rashi’s life are 1040-1105.However, Victor Aptowitzer (Mevo Ha-Ra’avyah pp. Rashi believes that the “people of Israel live and act at the center of history of men and of nations.” What is the biblical basis for this belief? The Torah was very difficult to understand properly, and the Talmud was even more difficult. Foremost French commentator, called Rashi after the initial letters of his name, Rabbi Shlomo Yitzhak (1040-1105). That commentary became so popular that there are now more than 200 commentaries on his commentary. 4. Rashi was born in the town of Troyes in France; some people believe he was born in Worms. As a young man Rashi traveled to Worms, Germany, and other towns that were known for their scholars. An early source connects Rashi’s birth in 1040 to the death of Rabbenu Gershom in that same year. Rashi wrote commentaries on all the books of Tanakh except Chronicles I & II. 395-397) questions the year accepted for Rashi’s birth. TellyTalkIndia 61,723 views There came a difficult passage in the Talmud which the Rabbi struggled to explain to his students….When Rashi was left alone, he took the slip with his commentary, in which that passage of the Talmud was explained simply and clearly, and put it into the Gemara of the head of the academy. Mukhate converted a small scene from the show featuring Kokilaben and converted it into a hilarious music video. As to the name “Rashi,” Grossman suggests that it may have originally been applied to him by his students as an abbreviation of “Rabbeinu She-Yichyeh” (=”our Rabbi, may he live”). 2. 10:58 PM Gil Student As mentioned in a comment to an earlier thread, the standard dates given for Rashi's life are 1040-1105. These all indicate that Rashi was at least 30 years old by the year 1060, i.e. We know very little about the life of one of the most interesting rabbis of the Middle Ages, R abbi Samuel (Sh mu’el) son of (b en) M eir (Rashbam) of Northern France. Urmila slaps Gopi, holding her responsible for it. As mentioned in a comment to an earlier thread, the standard dates given for Rashi’s life are 1040-1105. Rashi provided a simple explanation of all Gemara discussions. He was a fantastic scholar and studied with the greatest student of Rabbenu Gershom of Mainz. Today, on every page of the Talmud you can find Rashi’s commentary surrounding the text on the inside of the page, and the Tosafot surrounding the text on the outside of the page. According to Nissan Mindel: Later, most of his explanations were not written by him. Rabbi Gil Student is the Publisher and Editor-in-Chief of TorahMusings.com, a leading website on Orthodox Jewish scholarly subjects, and the Book Editor of the Orthodox Union’s, Family, Truth, and Spiritual Development in Parshat VaYeshev, More Ways Jews Delete Themselves From the Blessed Future, Onkelos, Rashi, and Ramban to VaYishlah: The Jewish People, the World, and Angels. Rashi decided to write a commentary in simple language, using the fewest words possible, to make it easy to understand the Torah. Initially, Rashi was unknown. #5 is based on incorrect information. Could a young rabbi make such a significant change? The Almighty informs Avraham Avinu that his wife will have a child: “And G-d said to Avraham, ‘As for Sarai your wife—do not call her name Sarai, for Sarah is her name. He died on July 13, 1105 (Tammuz 29, 4865) at the age of 65. Since Rashi studied under R. Ya’akov ben R. Yakar for a number of years, and asked serious questions of halakhic practice appropriate for a practicing rabbi before studying under R. Ya’akov ben R. Yakar, he must have asked those questions at least a few years before 1064, let’s say in 1060. If we accept his date of death as 1105, his year of birth would be 1030. Maimonides contests the common view that evil outweighs good in the world. The viral video of Rashi sabotaging Gopi Bahu by taking the chana off the cooker has been doing the rounds. His father Yitzchak was a great scholar, but very poor. He probably lived from 1080 to 1160, but the dates are uncertain. To decide your Rashi from … Others News: Rashi According to Date of Birth - Finding your Rashi based on your date of birth is not a difficult task. He was born in Troyes, Champagne, in northern France, in 1040. Your Answer: UNDERSTANDING RASHI Did I wound him intentionally, that the wound should be attributed to my name? 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